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  • 1 μιμνήσκω

    Grammatical information: v.
    Meaning: `remind (oneself), give heed, care for, make mention'; usu. - ομαι (- ῄσκω, Schwyzer 709f., Aeol. μιμναισκω [Gramm.], μνήσκεται Anacr.); fut. μνήσω, - ομαι, aor. μνῆσαι (Dor. μνᾶσαι), - ασθαι, perf. midd. μέμνημαι (Dor. -μνᾱ-, Aeol. - μναι-) with fut. μεμνήσομαι (all Il.), aor. pass. μνησθῆναι (δ 418, Aeol. μνασθῆναι) with fut. μνησθήσομαι (IA); pres. also μνάομαι, μνῶμαι, μνώοντο, μνωόμενος etc. (Il.), `woo for one's bride, court' (Od.) `solicit' (Hdt., Pi.), προ-μνάομαι `court for' (S., Pl., X.); cf. below.
    Derivatives: 1. μνῆμα, Dor. Aeol. μνᾶμα n. `memorial, monument, tomb' (Il.) with μνημ-εῖον, Ion. -ήϊον, Dor. μναμ- `id.' (Dor., IA; cf. σῆμα: σημεῖον a.o., Chantraine Form. 61, Schwyzer 470), rare a. late - άτιον, - άδιον, - άφιον, - όριον (s. μεμόριον); μνηματίτης λόγος `funeral oration' (Choerob., Eust.; Redard 47); ὑπόμνη-μα `remembrance, note' (Att.) with - ματικός, - ματίζομαι -- 2. μνήμη, Dor. μνάμα f. `remembrance, mention' (Dor., IA; μνή-σ-μη Lycaonia); from this or from μνῆμα: μνημ-ήϊος `as a remembrance' (Phryg.), - ίσκομαι = μιμνήσκομαι (Pap.). -- 3. μνεία f. `remembrance, mention' (Att.), verbal noun \< * μνᾱ-ΐα as πεν-ία a.o. (cf. Chantraine Form. 81), hardly with Schwyzer 425 foll. Sandsjoe Adj. auf - αιος 75f. enlarged from a root noun *μνᾱ. -- 4. μνῆστις ( μνᾶσ-) f. `remembrance, thought, renown' (ν 280) with - σ- as in μνη-σ-θῆναι, μνη-σ-τύς etc.; rather after λῆστις (s. λανθάνω) than with Porzig Satzinhalte 196 the other way round. -- 5. ἀνά-, ὑπό-μνη-σις `remembrance, admonition' (Att.); also μνησι- as verbal 1. member e.g. in μνησι-κακέω `remember the (suffered) wrong' with - ία, - ος (IA). -- 6. μνηστύς, - ύος f. `courting' (Od.), later replaced by μνηστ-εία, - ευμα (s. μνηστεύω); attempt at semantic differentiation by Benveniste Noms d'agent 68f. -- 7. μνηστήρ (μνᾱσ-), - τῆρος m. `wooer' (Od.; on μνηστήρ: μνηστύς Fraenkel Nom. ag. 1, 32 n. 2), also name of a month ( μναστήρ, Messene; cf. Γαμη-λιών and Fraenkel 1, 162); adjectiv. `remembering, reminding' (Pi.; Fraenkel 1, 156 f.), f. μνήστειρα `bride' (AP, `reminding' (Pi.); μνῆστρον `betrothal, marriage' ( Cod. Just.) ; προμνήστρ-ια ( προ-μνάομαι) f. `(woman) matchmaker' (E., Ar., Pl.), - ίς `id.' (X.). -- 8. μνήστωρ `mindful' (A.); on μνήσ-τωρ, - τήρ Fraenkel 2, 12, Benveniste Noms d'agent 47. -- 9. μνηστή f. `wood and won, wedded, memorable' (Hom., A. R.) also `worth remembering' ( Sammelb. 6138), πολυ-μνήστη (- ος) `much wood' (Od.), also `mindful, remaining in memory' (Emp., A.); but Ἄ-μνᾱτος (Gortyn; Schwyzer 503); from this μνηστεύω ( μνασ-) `woo a wife' (Od.), also `canvass a job' with μνήστευμα (E.), - εία (hell.) `wooing'. --10. μνήμων ( μνά-), - ονος m. f., first from μνῆμα, but also directly associated with the verb, `mindful' (Od.), often as title of an office `notary, registrator' (Halic., Crete, Arist.), with μνημο-σύνη `remembrance' (Θ 181); cf. Wyss - σύνη 34; also as name of one of the Muses (h. Merc., Hes.); - συνον n. `id.' (Hdt., Th., Ar.); prob. poetical (Wyss 50); - ος `for remembrance' (LXX); besides Μναμόν-α (Ar. Lys. 1248; cf. on εὑφρόνη), Μνημ-ώ (Orph.) = Μνημοσύνη. Denominat. μνημον-εύω `remember' (IA) with μνημόνευ-σις, - μα etc. Adj. μνημον-ικός `for remembrance, with good memory' (Att.). -- 11. PN like Μνησεύς (Pl.; short name of Μνήσ-αρχος, Bosshardt 130), Μνασίλλει (Boeot.); Μνασέας; prob. hellenis. of Sem. Mǝnašše = Μανασση (Schulze Kl. Schr. 394 f.; cf. Bechtel Dial. 1, 414).
    Origin: IE [Indo-European] [726] * mneh₂- `mention'
    Etymology: The above paradigm, together with the nominal formations built on a general μνᾱ-, is a purely Greek creation. The basis of the generalized system were of course one or a few verbal forms; as however the new system was already complete at the beginneing of Greek and the cognate languages present nothing that could be compared directly with the Greek forms, we can no more follow its creation. A monosyllabic IE * mnā- is found in class. Sanskrit, as in aor. a-mnā-siṣ-uḥ `they mentioned', which typologically reminds of μνῆ-σ-αι, in the perf. act. ma-mnau (gramm.), prob. innovation to midd. ma-mn-e (cf. μέμονα) and not (with Brugmann Grundr.2 II: 3,441) to be connected with μέμνημαι; further in - mnā-ta- `mentioned' and mnā-ya-te `is mentioned', with which agree on the one hand Ἄ-μνᾱ-τος and - with secondary σ (Schwyzer 503) - μνη-σ-τή, on the other hand μνάομαι. But the last is undoubtedly analogically innovated after wellknown patterns to μνήσασθαι etc.; also the verbal adj. does not look archaic. The development of μιμνήσκω has been prob. about the same as with κικλήσκω (where however καλέ-σαι was retained) or with βιβρώσκω (s.v.), where also non-Greek agreements to βρω- are rare or doubtful. The general re-creation isolated μιμνήσκω both formally and semantically from the old μέμονα and even more from μαίνομαι. -- From μνάομαι `remind, mention' developed as courteous expression the meaning `woo a woman, court'; s. Benveniste Sprachgesch. u. Wortbed. 13 ff., where also against the connection with γυνή (Schwyzer 726 n. 1). Against Benveniste Ambrosini Rend. Acc. Lincei 8: 10, 62ff. with new interpretation: to δάμνημι, ἀδμής; not convincing. -- Further rich lit. in WP. 2, 264ff., Pok. 726ff., W. -Hofmann s. meminī, Fraenkel Lit. et. Wb. s. miñti. Cf. μαίνομαι, μέμονα, μένος.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μιμνήσκω

  • 2 μιμνῄσκομαι

    μιμνῄσκομαι most mss. lack iota subscr., which is secondary; on the spelling s. B-D-F §26; pres. by-form μνῄσκομαι (1 Macc 6:12 v.l.; TestJob 35, 4; ParJer 7:31); 1 fut. μνησθήσομαι; 1 aor. ἐμνήσθην; pf. μέμνημαι (used as a pres. [EpArist 168]; cp. B-D-F §341; Rob. 894 f) (reflexive ‘remind oneself, recall to mind, remember’ Hom.+).
    ① to recall information from memory, remember, recollect, remind oneself
    ⓐ w. gen. of thing (1 Macc 6:12; TestJob 18:5; ApcMos 23; Just., D. 55, 1) Mt 26:75; Lk 24:8; 2 Ti 1:4; 2 Pt 3:2; Jd 17; 1 Cl 13:1; 46:7; 50:4; Hv 3, 1, 5.
    ⓑ w. gen. of pers. (PBad 48, 17 [126 B.C.] μνήσθητι ἡμῶν; ParJer 5:18 μνησθεὶς τοῦ Ἰερεμίου; Just., D. 142, 1 ὡς φιλῶν ἡμῶν μεμνῆσθαι) πάντα μου μέμνησθε you think of me in every way 1 Cor 11:2 (prob. in ref. to various instructions). On GJs s. under c.
    ⓒ w. ὅτι foll. (X., Cyr. 3, 1, 27; Is 12:4; Dt 5:15; Job 7:7; Jos., Vi. 209) Mt 5:23; 27:63; Lk 16:25; J 2:17, 22; 12:16; GJs 1:3; 10:1, 2 (each w. gen. of pers.).—W. ὡς foll. (Ps.-Clem., Hom. 2, 47, 1) Lk 24:6. W. gen. and ὡς foll. Ac 11:16.
    ⓓ w. rel. clause foll. μνησθεὶς ὧς ἐδίδαξέν με μεγαλείων I remembered the great things which he had taught me Hv 4, 1, 8. μνήσθητι, ὅσα ἐποίησεν ὁ Θεός GJs 9:2.
    ② to think of and call attention to someth. or someone, make mention of someone τινός (Pardalas Iamb. in Herodes, Cercidas etc. ed. AKnox 1929 p. 276 μεμνήσομαί σου ἐν ἐμῇσι βύβλοισι=I will mention you in my books) EpilMosq 2. Sim. the pass.: be mentioned εἰ διὰ τοῦ Ἀβραὰμ ἐμνήσθη (sc. ὁ λαὸς οὗτος) 13:7. This may also be the place for μνησθῆναι ἐνώπιον τοῦ θεοῦ be mentioned before God Ac 10:31; Rv 16:19. But these pass. can also be understood w. God as subj., s. 3 c.
    ③ give careful consideration to, remember, think of, care for, be concerned about, keep in mind
    ⓐ w. gen. (Od. 18, 267 al.; Arrian, Ind. 41, 5 δείπνου; Gen 30:22; Jos., Bell. 4, 340; Sib-Or 3, 595) μνήσθητί μου remember me Lk 23:42 (Epict. 3, 24, 100: O God μοῦ μέμνησο; cp. GDalman, Jesus-Jeshua [tr. PLevertoff] 1929, 197–201; μοῦ μέμνησο; TestAbr B 6 p. 110, 11 [Stone p. 68] ἐμνήσθη ὑμῶν ὁ θεός).—Hb 2:6 (Ps 8:5); 13:3; D 4:1. μ. διαθήκης (cp. διαθήκη 2) Lk 1:72 (Lev 26:42, 45). μ. ἐλέους vs. 54 (Ps 97:3).—W. gen. and inf. of the purposeful result (B-D-F §391, 4) μνήσθητι, κύριε, τῆς ἐκκλησίας σου τοῦ ῥύσασθαι αὐτήν remember, O Lord, your congregation to save it D 10:5 (GSchmidt, ΜΝΗΣΘΗΤΙ: Eine liturgiegeschichtliche Skizze, HMeiser Festschr., ’51, 259–64).—μὴ μνησθῆναι τῶν ἁμαρτιῶν τινος not remember someone’s sins, let someone’s sins go unpunished (cp. Ps 24:7; 78:8; Sir 23:18; Is 43:25; ApcEsdr 7:11 p. 32, 24 ἀνομιῶν ἀρχαίων) Hb 8:12; 10:17 (both Jer 38:34).
    ⓑ w. acc. of thing (Hom.; Hdt. 7, 18; Dt 8:2; Is 63:7.—B-D-F §175; cp. Rob. 482f) μνησθήσῃ ἡμέραν κρίσεως give thought to the day of judgment 19:10.
    ⓒ pass. αἱ ἐλεημοσύναι σου ἐμνήσθησαν ἐνώπιον τ. θεοῦ your charities have been called to remembrance by God = have God’s attention Ac 10:31; cp. Rv 16:19. ἐνώπιον τ. θ. in these passages can be viewed as equiv. to ὑπὸ τ. θ. (ἐνώπιον 2b; but s. 2 above).—CKessler, The Memory Motif in the God-man Relationship of the OT, diss. Northwestern Univ. ’56; B. 1228f. RAC VI 43–54.—LfgrE III 214. Schmidt, Syn. I 310–20. DELG s.v. μιμνήσκω. M-M. EDNT. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μιμνῄσκομαι

  • 3 κόλλυβος 1

    κόλλυβος 1.
    Grammatical information: m.
    Meaning: `small money' (Ar., Eup., Call.), `small gold weight' (Thphr.); `rate of exchange' (hell., inscr., pap., Cic.).
    Other forms: (- ον n. Poll. 9, 72)
    Derivatives: κολλυβιστής `money-changer' (Men., NT, pap., *κολλυβίζω; cf. Fraenkel Nom. ag. 2, 68f., Chantraine Formation 320) with κολλυβιστικός and κολλυβιστήριον `exchange-office' (pap. a. Ostr.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Semitic, cf. Hebr. ḥālap `exchange' (Lewy Fremdw. 119f. after Lagarde). - From κόλλυβα τρωγάλια H. (sch. Ar. Pl. 768; cf. κόλλαβος) Russ. etc. kólivo `porridge, groats with resins, memory meal for a dead' (Vasmer Wb. s. v. w. lit.). - The - υβ- (which cannot be explained from Hebr.) rather points to a Pre-Greek word.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κόλλυβος 1

  • 4 κυβερνάω

    Grammatical information: v.
    Meaning: `steer', metaph. `govern, rule' ( γ 283)
    Compounds: also with prefix, e.g. δια-.
    Derivatives: κυβερνητήρ, Dor. - ατήρ m. `cocxwain' (θ 557, Pi.) with f. - ήτειρα (AP, Nonn.) and - ητήριος (Orac. ap. Plu.); κυβερνήτης (Aeol. κυμερνήτης [- άτας] after EM 543, 3) `id.' (Il.) with f. - ῆτις (pap.) and - ήσια n. pl. `festival in memory of the steersmen of Theseus, Athens (Plu.); κυβέρνησις, -ᾱσις `steering, government' (Pi., Pl.); κυβερνητικός `belonging to, apt to steering' (Pl.); κυβερνισμός = κυβέρνησις (Aq.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Given Cypr. κυμερῆναι the form κυβερνάω might be due to dissimilation μ-ν \> β-ν (Lejeune Traite de phon. 131). Thus Neumann KZ 100 (1987) 64-69, HS 105 (1992) 188 and Kadmos 13 (1974) 146-155. "aber das Wort bleibt sowieso isoliert." (Frisk). The comparison with Skt. kūbara-, -rī́ `pole' and with Lith. kumbras `grip on the steering oar', kumbryti `steer' is to be given up, s. Mayrhofer KEWA s. v. and Fraenkel Wb. s. kumbrỹs. So foreign origin is probable, s. Fohalle Mél. Vendryes 157ff., Kretschmer Glotta 16, 166, Hermann Gött. Nachr. 1943, 2 f., Schwyzer 62, Chantraine Ét. sur le vocab. grec. 11. Further Bq. The group - ρν- is typical for non-IE material. - From κυβερνάω as LW [loanword] Lat. gubernō, s. W.-Hofmann s. v. Beekes xx Neumann
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κυβερνάω

  • 5 κατέχω

    κατέχω impf. κατεῖχον; fut. καθέξω LXX, 3 pl. κατασχήσουσι (JosAs 16 [p. 64, 18 Bat. and cod. A]); 2 aor. κατέσχον. Pass.: fut. 2 pl. κατασχεθήσεσθε Ruth 1:13; aor. 3 sg. κατεσχέθη LXX (s. ἔχω; Hom.+). Trans. in all mngs. below, except 7.
    ① to prevent the doing of someth. or cause to be ineffective, prevent, hinder, restrain
    ⓐ to hold someone back from going away hold back, hinder, prevent from going away (Hom. et al.; BGU 1205, 27 [28 B.C.]; 37, 6 [50 A.D.]; PFay 109, 11; Gen 24:56; cp. Jos., Ant. 7, 76; Just., A I, 45, 1) Hs 9, 11, 6. ὸ̔ν ἐβουλόμην πρὸς ἐμαυτὸν κ. whom I wished to keep with me Phlm 13. Foll. by gen. of the inf. w. article (B-D-F §400, 4) οἱ ὄχλοι κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπʼ αὐτῶν Lk 4:42.
    ⓑ hold down, suppress τὶ someth. (γέλωτα X., Cyr. 2, 2, 1; Chariton 3, 7, 4 τ. λύπην; WCrum, Coptic Ostraca p. 4, 522=Dssm., LO 260 [LAE 306]=PGM II 233, no. O 1, 1–3 Κρόνος, ὁ κατέχων τὸν θυμὸν ὅλων τ. ἀνθρώπων, κάτεχε τ. θυμὸν Ὡρι; cp. II, 7, 935f, p 41; Jos., Vi. 233 τ. ὀργήν) τ. ἀλήθειαν ἐν ἀδικίᾳ stifle the truth by unrighteousness/ wickedness Ro 1:18 (cp. JFitzmyer, Ro [AB], ’93, 278; but s. 6 below).
    ⓒ to prevent someone from exercising power, restrain, check (Thu. 6, 29, 3; Appian, Bell. Civ. 2, 149 §622 τοῦ δαίμονος κατέχοντος τὸ πέλαγος=divine power held the sea back until Alexander reached the other shore; PGiss 70, 3 [II A.D.] ἡ ἀναγραφὴ κατέσχεν ἡμᾶς μέχρι ὥρας ἕκτης) ἵνα μὴ κατέξω τ̣ὰ [προς]|τεταγμένα καὶ ἐπεικίμ̣[εν]α so that I might not delay (carrying out) the instructions and orders AcPl Ha 7, 14f. τὸ κατέχον (Themistocl., Ep. 13, 4) 2 Th 2:6 and ὁ κατέχων vs. 7 mean that which restrains and one who restrains, i.e. what prevents God’s adversary fr. coming out in open opposition to God, for the time being. In an effort to define κ. more specifically here, many interpreters have followed the exegesis of the ancient church (Tertullian) and taken τὸ κ. to be the Roman Empire and ὁ κ. the Emperor (OBetz, NTS 9, ’63, 276–91). An alternative view, as old as Theodore of Mops., but without sustained acceptance, would make τὸ κ. the preaching of Christian missionaries and ὁ κ. the apostle Paul (so OCullmann, Dodd Festschr. ’56, 409–21). These and other attempts to limit more precisely the mng. of these terms in 2 Th invite skepticism because of insufficient textual data (vs. 5 appears to imply in-house information). The concept of the temporary restraining of the forces of hell (cp. Rtzst., Poim. 27 late Egyptian prayer 6, 4 Horus as κατέχων δράκοντα=PGM 4, 994f; cp. 2770 Μιχαὴλ … κατέχων, ὸ̔ν καλέουσι δράκοντα μέγαν) does not appear to play any role here.—WBousset, D. Antichrist 1895; NFreese, StKr 93, 1921, 73–77; VHartl, ZKT 45, 1921, 455–75; WSchröder, D. 2. Thess. 1929, 8–15; DBuzy, RSR 24, ’34, 402–31; OCullmann, RThAM 1, ’38, 26–61; JSchmid, TQ 129, ’49, 323–43; OBetz, NTS 9, ’63, 276–91. Difft. CGiblin, Threat to Faith ’67, 167–242, a hostile power. S. also JTownsend, SBLSP 19, ’80, 233–46; RAus, JBL 96, ’77, 537–53; New Docs 3, 28.
    ⓓ to hold back with design hold back τὶ someth. κ. ἐν μυστηρίῳ τὴν σοφὴν αὐτοῦ βουλήν hold back his wise plan as a secret Dg 8:10.
    ② to adhere firmly to traditions, convictions, or beliefs, hold to, hold fast (cp. the lit. sense λαμπάδας ἐν ταῖς χερσίν ParJer 3:2)
    ⓐ keep in one’s memory (Theophr., Char. 26, 2, a word of Homer) εἰ κατέχετε if you hold it fast 1 Cor 15:2.
    ⓑ hold fast, retain faithfully (X., Symp. 8, 26 τ. φιλίαν; TestJud 26:1 τ. ὁδούς) τὸν λόγον Lk 8:15. τὰς παραδόσεις guard the traditions 1 Cor 11:2. τὸ καλόν hold fast what is good 1 Th 5:21; Agr 11. τὴν παρρησίαν βεβαίαν κ. keep the confidence firm Hb 3:6; cp. vs. 14. κ. τὴν ὁμολογίαν ἀκλινῆ 10:23.
    ③ to keep in one’s possession, possess (Ps.-Aristot., Mirabilia 159; 160; Polyb. 1, 2, 3; IMagnMai 105, 51 [II B.C.] ἵνα ἔχωσιν κατέχωσίν τε καρπίζωνταί τε; Ezk 33:24; Da 7:18, 22; Ath. 8:3) τὶ someth. Mt 21:38 v.l.; ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες 2 Cor 6:10 (DMealand [ZNW 67, ’76, 277–79] cites Ps.-Crates Ep. 7 Hercher=p. 58 no. 7, 8 Malherbe: ἔχοντες μηδὲν πάντʼ ἔχομεν, ὑμεῖς δὲ πάντʼ ἔχοντες οὐδὲν ἔχετε). Abs. 1 Cor 7:30.
    ④ to keep within limits in a confining manner, confine
    ⓐ in prison keep, confine (PFlor 61, 60; BGU 372 I, 16; Gen 39:20; Philo, Leg. All. 3, 21) pass. Χριστιανοὶ κατέχονται ὡς ἐν φρουρᾷ τῷ κόσμῳ they are confined in the world as in a prison Dg 6:7.
    ⓑ by law: ἀποθανόντες ἐν ᾧ κατειχόμεθα having died to that by which we were bound Ro 7:6 (cp. PAmh 97, 17 οὐ κατασχεθήσομαι τῇ ὑποσχέσει; PRyl 117, 13).
    ⓒ by disease (Diod S 4, 14, 5; Philo, Op. M. 71, Congr. Erud. Grat. 138; PSI 299, 3 κατεσχέθην νόσῳ; act., Jer 13:21; Jos., Vi. 48) Lk 4:38 D; J 5:4 v.l.
    ⑤ to have a place as one’s own, take into one’s possession, occupy (Hdt. 5, 72 et al.; PAmh 30, 26 [II B.C.] τὴν οἰκίαν) τὸν ἔσχατον τόπον Lk 14:9 (cp. Philosoph. Max. 491, 69 τὸν κάλλιστον κατέχουσι τόπον; Jos., Ant. 8, 104). Cp. GPt 5:15.—AcPl Ha 5, 28 [κατ]ε̣ῖ̣χεν αὐτὰς ἔκστασις perh. means astonishment overcame them.
    ⑥ lay claim to, legal t.t. Ro 1:18 (the point is that a claim is made for truth, which is denied in practice, cp. vss. 22f; s. FDanker, in Gingrich Festschr. 93. For a difft. interpr. see 1b above).
    ⑦ hold course, nautical t.t., intr. (Hdt. 7, 188 κατέσχε ἐς τὸν αἰγιαλόν; Dicaearchus, Fgm. 85 W. εἰς Δῆλον κατέσχε; Polyb. 1, 25, 7; Philostrat., Vi. Apoll. 4, 13 p. 133, 5; 5, 18 p. 178, 13; cp. Jos., Ant. 1, 204) κατεῖχον εἰς τὸν αἰγιαλόν they headed for the beach Ac 27:40.
    ⑧ Perh. in the sense of determine (cp. προσέχω 2c) κατεχόντων εἰ ἄρα ἀληθῶς ἀπέθανεν AcPt Ox 849, 2f; s. ed.’s notes.—M-M. EDNT. TW. Spicq.

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  • 6 συντηρέω

    συντηρέω impf. συνετήρουν; fut. συντηρήσω; 1 aor. συνετήρησα LXX and ἐσυνετήρησα GrBar. Pass.: 1 fut. 3 sg. συντηρηθήσεται Da 4:26; 1 aor. 3 pl. συνετηρήθησαν Da 3:23 (Aristot. et al.; ins, pap, LXX; TestLevi 6:2; GrBar 16:4; EpArist, Joseph.; Just., D. 30, 2f).
    ① to preserve against harm or ruin, protect, defend τινά someone (PTebt 416, 14; Just., D. 30, 2) Mk 6:20; Hm 5, 1, 7; Hs 5, 6, 2. Pass. (IG XII/5, 860, 44 [I B.C.]; Jos., Bell. 1, 184) be saved, preserved (opp. ἀπόλλυσθαι) Mt 9:17; Lk 5:38 v.l.
    ② to have a marked regard for, keep in mind, be concerned about τὶ someth (Polyb. 4, 60, 10; ins, pap, LXX) ἀδελφότητα Hm 8:10.
    ③ to store information in one’s mind for careful consideration, hold or treasure up (in one’s memory) (Sir 39:2; Da 7:28 Theod. τὸ ῥῆμα ἐν τῇ καρδίᾳ μου; sim. TestLevi 6:2.—Polyb. 30, 30, 5 the word means ‘keep to oneself, conceal’, as perh. also Jos., Bell. 2, 142) συνετήρει (διετήρει 2:51) τὰ ῥήματα Lk 2:19 (Da 7:28 Theod.; Syntipas p. 102, 1; 104, 9 συνετήρουν ἐν τῇ καρδίᾳ πάντα); BMeyer, CBQ 26, ’64, 31–49.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συντηρέω

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